About Minna Bromberg

Compelled by the cry of the Song of Songs, "Let me hear you!" Minna Bromberg is a voicefinder, songwriter, and rabbi who uses the tools of singing, songwriting, and whatever else she needs to help people find their truest voices. Her innovative techniques allow you to embody the wholeness that is yours to bring to the world. Also, she can help you sing better. If you are ready to find your most authentic voice (physically, metaphorically, and beyond) you can find Minna on her website or as @minnabromberg on Twitter.

Walking the Lonesome Valley

Tree in a Lonesome Valley“You’ve got to walk that lonesome valley by yourself,” I found myself singing as I walked alone in the snow the other day. Here’s a snippet.

And I was walking along, feeling so alive and so delighted be reminded of how important solitude is to my creative process. When I was a lonelier person (a fat, smart, Jewish girl in a small town high school…you do the math) my solitude came “naturally” and my art (mostly some very bad poetry and a few equally bad songs) was by my side when I felt like no one else was. Being able to spill my guts in words and in music was a vital refuge for my lonely girl soul, and that lonesome valley was, I have no doubt, an important training ground for the songwriter I became.

“Yes,” I thought to myself crunching through the snow, “I’ve got to walk this lonesome valley by myself.” And then I thought, “I can’t wait to share this insight about solitude in a Scoutie Girl post!” And then I laughed at myself.

And that movement from aloneness to sharing sums up what so much of the creative life is about for me. We want to connect, we want to share, we want our art (whatever form it takes) to reach all the way to the heart of the other.

And yet, in order to make the art that I can then offer up, I have to be willing to walk the lonesome valley by myself.

As Woody Guthrie’s version of the song goes:

Mamma and daddy loves you dearly,
Sister does and brother, too,
They may beg you to go with them,
But they cannot go for you.

I am grateful that solitude is now something I have to seek out when I want it. And I have also, more and more, been enjoying the work of songwriting itself as a community process.

But at their core, my songs are born in solitude; I lose my sense of connection with Source very quickly when I don’t make the time to simply be alone.

So whatever lonesome valley you walk — by choice or under duress — may it become a source of wonderful treasures that you can bring back and share with the rest of us.

Bonus: Here’s a version of Pete Seeger “lining out the hymn” as he likes to call it (teaching a song as he sings it, just like he taught me and lots of others how to do).

Nourishing life’s sweet seedlings

tomato seedlings growing

“I’d love to take voice lessons with you,” she said to me after the workshop ended, “but I bet you don’t have time.”

And me? I said…well, not much. I kinda mumbled something.

And that might have been the end of that, except that this whole scene was witnessed by my dear husband, who later said, “She approached you. She asked about learning with you. And you blew her off. Why did you do that?”

Why indeed? Why had I shied away from connecting with this person who was expressing interest in learning with me? What might help me take a different, more growthful approach?

And then, upon reflection, it all came clear: I gotta learn this one from the seedlings!

The last few summers we’ve grown tomatoes from seed. Even though our garden only has room for a handful of tomato plants, I always plant a whole tray of seedlings — a miniature forest of palest green and white. They sprout and grow atop a little table inconveniently placed in our bedroom — the sunniest spot in the house. It’s such a joy to watch them and I love witnessing every day of their short time inside. They need only the gentlest of waterings from me. Everything else they’ve got: sun, soil, and their own plans for just how to grow.

I want to respond to new possibilities and connections in my work in the world the same way I respond to these sweet seedlings.

I know my seedlings won’t all make it to maturity. Some will fail to thrive, others I will “thin” myself because they are not the best picks for the garden. But that doesn’t diminish either the care I show or the enjoyment I get from them.

So too, when someone asks about my work, I can respond from a place of attentively nourishing that connection without feeling like I’m either instantly relying on them to bear tremendous fruit or instantly obligating myself to anything more on my end.

Seedlings need only the lightest of touches, a gentle sprinkle is all I provide them, the rest they’ve either already got onboard or they just soak it up from the sun. So too with new possibilities for my work: send that email, offer what I have to offer, and then…let it go and let it grow (or not) as it will.

Seeing my tomato seedlings bending toward the sun fills my heart with huge joy and musings about the miracles of new life. I am in awe at the power of tiny seeds to grow, to push their way up through soil, to take the rawest of materials and make more of themselves. The next time someone asks me about whether I have time to teach them or how much I charge or any other inquiry, I can enjoy that moment of connection simply as it is. I can let the tentativeness of those moments warm my heart. I love my seedlings because of, not despite, their tenderness. My appreciation doesn’t come from any signed-on-a-dotted-line promise of bearing future fruit. I love them as they are.

How do you care for the seedlings sprouting right now in your art, in your work, in your life?

Soothing the Cat-bit Soul

Last time I wrote here, dear Scouties, I told you about how Cheryl Strayed’s Tiny Beautiful Things helped me understand why I was getting yelled at. In the ensuing weeks, what continually surprised me was how painful I found that episode to be. Was I being oversensitive (whatever that means)? Did the content of the yelling strike a particularly ouchie nerve? If I had a good understanding of why this person behaved that way, why couldn’t I just brush it off?

And how, facing adversities that all of us will eventually face in life and art and work, could I stay as open-hearted as I believe I need to be in order to give my best to the world?

And then I remembered the worst thing that ever happened to my dear kitty, Miss Maude (she’s an indoor kitty; she hasn’t seen a lot of “action” in her 15 years). Once upon a time, poor Miss Maude innocently put her curious head through the handles of a plastic grocery bag. And the next thing she knew there was a terrible crinkling monster right on her back! Everywhere she went the monster was right on top of her. The faster and faster she ran the louder its terrible crinkling was. In complete despair, she tried leaping out a third story window only to (thank God) fall back to the carpet because that window was closed. And then, horror of all mortifying horrors, she lost control of her bowels.

Seeing the poor thing in this horrible situation, I did what any caring person would do. Like an idiot, I reached out my hand to remove the bag from around her neck. And she, like the terrified wild animal into which she had been transformed, did what any terrified wild animal would do. She bit me. It was not a playful “now I pretend to rip this catnip mouse to shreds” bite. It was not a warning “I could bite you for real if I wanted to” bite. It was pure and simple a “sink my wild animal fangs into you because I am afraid for both my life and my sanity” skin-breaking, puncture-wounding bite.

The fault, of course, was 100% mine. And I felt only sorrier for her plight and didn’t feel an ounce of anger or rejection or anything of the sort.

Eventually she collapsed in exhaustion and let me creep toward her inch by inch while only letting out occasional growls until I was close enough that (with a potholder on my “good” hand) I could slip the bag off her neck. She then slunk under a living room chair and did not emerge for 36 hours.

I cleaned and bandaged the wound as best I could, but within an hour my hand began swelling and getting nice and warm and red and I knew. Cat bites, not unlike human bites, can easily get infected and so I was off to the doctor for antibiotics.

And now, over a decade later, this “interaction” with Miss Maude was teaching me something valuable about how to deal with people being mean to me. There’s the intellectual understanding of what’s going on and it’s very valuable to have a clear eye on this: she bit me because she was scared out of her wits; the yeller yelled for “reasons” of their own. Neither had very much to do with me. Good to know.

But the wound — on either the physical or the soul level — stills needs tending.

Just because Miss Maude “didn’t mean to hurt me” didn’t mean I could forgo the antibiotics. And just because I knew that the meanness had little to do with me didn’t mean that my hurting didn’t need attention.

I could take care of myself without blaming anyone else.

I sang just for myself, I practiced my new-found love of crochet, I wrote about Miss Maude in my journal, I used all of my tools for healing. And most importantly, I admitted to myself that some healing was called for.

Especially at this sometimes-challenging time of year, how do you tend to your wounds regardless of whether you “should” feel hurt? What truly soothes you?

Tiny Beautiful Things

Someone yelled at me the other day. I don’t mean a shout to alert me to danger or even a short string of expletives. I mean someone spent several minutes of their precious life screaming at me on the phone while shifting with whiplash speed between potentially legitimate complaints, baseless ad hominem attacks, and plenty of stuff that was clearly about someone other than me. The details are neither important nor am I at liberty to share them. Getting yelled at seems to be sort of an occupational hazard: People apparently yell at their rabbis. I’ve asked around and, yes, it’s a thing.

So, of course, I’ve been telling myself all sorts of stories about this: replaying the “conversation;” imagining how I am supposed to interact with this person when next we meet; telling myself there must be things I am supposed to learn from this and supposing that the diatribe included kernels of truth if only I could sift them from the bitter chaff. None of this has helped.

What did help was this line from Cheryl Strayed’s storehouse of goodness, Tiny, Beautiful Things: Advice on Life and Love from Dear Sugar:

“I never believed the boys were angry,” she writes of young men she was working with as a youth advocate, “I believed they were hurt, and anger was the safest manifestation of their sorrow. It was the channel down which their impotent male rivers could rage.”

I heard these sentences and felt something release in my chest. Are there things I could still learn from the screamer (including how to excuse myself until they could talk to me more reasonably)? Yes. Are there grains of truth in the substance of the yelled words? Quite possibly. But Sugar’s story brought me round again to the base of compassion, the stronghold of love, from which I try to run this whole operation of my life. This person who yelled at me was in pain, and for them, too, “anger was the safest manifestation of their sorrow.”

Tiny Beautiful Things is a collection of Strayed’s “Dear Sugar” advice columns written for therumpus.net. I listened to the audio version of the book, which had the added advantage of letting me hear Strayed give voice to her own words. But the book is so well written that I’m sure the words would dance off the page and into your heart in any format.

In it, people write to Sugar for advice about relationships and art, drug abuse and their urges to hurt their children. And Strayed, as Sugar, weaves her advice to them with stories of her own life, experiences, poems, mantras that arise for her in response to the letters.

Sugar isn’t exclusively about loving people up no matter what, she also tells it like it is. Urging all of us darlings to take a good look at our words and our actions and from that vantage point to take responsibility for our part in our hardships and for our potential to live better lives and to be better people. And she does it all from a place of acknowledging that none of us is called upon to be super-human, but that all of us are called upon to be our truest selves.

This is also, as Strayed makes clear, where art comes from. She writes of a memoir-writing class she taught where she asked students to answer two deceptively similar questions about their own and their fellow students’ work: “What happened in this story?” and “What is this story about?” The raw materials, the facts, the eclectic inheritances of our lives are the starting point, but only the starting point, for the hard and wonderful task of making our work, our relationships, our whole lives meaningful. The willingness to distinguish between these two basic questions is the difference between making art and making a life or failing to do either.

Even facing this blank page, I was afraid that I would not find a way to do Sugar justice, to share with you a glimpse of what her work is truly about. But I was heartened, as I know you will be, by her voice of unending compassion and unflinching honesty. Go and listen, sweet peas.

A Girl and Her Miraculous Tree Branches

A rabbi and her schach

A rabbi and her schach

Why am I dragging tree branches down the block? And why do I look so happy about it?

A little background: In the Jewish world, we’re celebrating Sukkot (aka The Feast of Booths) — a whole week of rejoicing in the harvest season and in all the ways that life is both abundant and perfused with impermanence. We build a sukkah (that would be the aforementioned booth) in our yards and eat and sing and sometimes even sleep there. The covering, called “schach,” can be made from any decent plant material and is often made from whatever’s available locally. In Israel and California: palm branches. In Louisiana: sugar cane. And here in the Northeast, lots of folks I know use cornstalks.

Once you’re done, there should be more shade than sun in your sukkah. But you still have to be able to see the stars and feel the wind and rain (though you are not obligated to stay out in the rain).

But this blogpost isn’t a primer on Jewish pilgrimage festivals. No, it’s about this funny thing that happened to me on Facebook. On Friday, along with the pic my mom snapped of me dragging tree branches down the block, here’s what I posted:

It’s a Sukkot miracle! Car’s in the shop and the farm stand where I usually get cornstalks is likely closed on Sunday. How was this rabbi going to get schach for covering her sukkah? Walking home from dropping off the car, I saw a whole crew of guys trimming trees in a nearby alley. I started dragging some leafy limbs home. Then, on my second trip, the head of the crew wanted to know what this was all about. I started with, “Well, I’m Jewish and we have this Festival of Booths, y’know, from the Bible…” and I ended with, “So, then I saw you guys and realized it was a miracle!” He took a puff of his cigarette, spat, looked around at his crew and said, “Well, that’s the only time in my life any woman is going to call me a miracle.”

And then? Then 84 people clicked the like button. I think the most people who have ever “liked” anything else I’ve said on Facebook is fifteen or so. What gives?

Sure, it could just be some quirk of Facebook’s mysterious algorithms. But I prefer to think that what drew people in is that I was just being fully my own self, sharing in what felt like one of life’s lovely “auspicious coincidences” and just hugely, playfully rejoicing in that.

So, here’s the sukkah we built:

Finished sukkah

Finished sukkah

And here’s my mom adding some final decorations:

Mom Bromberg in the sukkah

Mom Bromberg in the sukkah

I just love the idea that what people “Like” (and maybe even like) best is when we rejoice in life’s everyday miracles and invite others to share in our celebration. What are you celebrating today?